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The Call of Peter

Ordinary 5 Year C

A Hebrew Catholic Perspective
www.hebrewcatholic.org.nz

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St. Luke 5: 1 — 11

 

Introduction

In many respects we may find we are left stunned at the massive rejection of Jesus by the Nazareth Synagogue congregation. The crowd pushed him to the brow of the hill to cast him to his death. Miraculously he “passed through their midst and went on his way”. He went on to heal a number of people in quite different situations. Then, true to His pattern of life, (Luke 4: 42), in preparation for his teaching ministry he “went into a lonely spot:” (eis eremon topon). That is, he went to a place where he could be, not necessarily alone, but “single minded”. He wanted to pray.

In sharp contrast to the crowd at the synagogue, the local people located him, swarmed around and gradually forced him, inch by inch to the edge of Lake Gennesaret, demanding to hear more and more of all he had to say.

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Reflections On Our Text

Verse 1

While the crowd was pressing in on Jesus and listening to the
word of God, he was standing by the Lake of Gennesaret.

It is not hard to imagine the inner joy of our Lord who found that common people, outside of the constrictions of religious obligation, were actually eager to hear what he wanted to tell them! Eventually due to their enthusiasm, he had backed down to the edge of the water.

Verses 2 and 3

He saw two boats there alongside the lake; the fishermen had
disembarked and were washing their nets.

Getting into one of the boats, the one belonging to Simon, he
asked him to put out a short distance from the shore. Then he sat
down and taught the crowds from the boat.

Two fishermen (one of them Simon Peter) had pulled their boats up onto the beach and had stepped out into the water to clean the nets after fishing, carefully folding them back into the boat ready for the next excursion. Our Lord, noticing them near him, and knowing that Peter would not mind, climbed into Peter’s boat. He asked him to push the boat out just a little so that he was not jostled by his enthusiastic listeners. Obviously Peter obliged. Our Lord sat down (as was his custom) and continued teaching the crowd of people. A great miracle was soon to take place before their eyes, but even this must wait and let the Lord’s teaching ministry take precedence.

Verse 4

After he had finished speaking, he said to Simon, “Put out into
deep water and lower your nets for a catch.”

“When he had finished speaking” (and not before) he said to Simon, “Put out into deep water”. Then to the group (Simon and probably two others), “let down your nets for a catch”. It was common knowledge that you would normally fish in the deeper waters at night, but during the day, the shallower parts.

Verse 5

Simon said in reply, “Master, we have worked hard all night and
have caught nothing, but at your command I will lower the nets.”

Peter is desperately tired after a whole night’s heavy net trawling which brought in absolutely nothing. He has just cleaned the nets and folded them at the back of the boat ready for the next excursion. The last thing he wants is good advice from someone who is not a fisherman. Peter could have said, “I’ve been running a small family business fishing in the lake for over twenty years. I don’t need a carpenter to tell me how to do my job!” All Peter wants is a good sleep. He makes his polite protest but then adds “but because it is you who asks, I will go out and let down the nets”.

Verse 6 and 7

When they had done this, they caught a great number of fish and
their nets were tearing.

They signaled to their partners in the other boat to come to help
them. They came and filled both boats so that they were in
danger of sinking.

They go out into deep water and do as the Lord had asked. As soon as they did it they enclosed the largest catch they had ever seen. Naturally they called their partner team to come out and help with the massive catch. Both boats couldn’t hold it all.

Verse 8

When Simon Peter saw this, he fell at the knees of Jesus and
said, “Depart from me, Lord, for I am a sinful man.”

Peter, naturally, has been as busy as the rest, loading the fish on board. They had been exhausted from the night before, but the exhilaration of this monster harvest gives them new found energy. Suddenly, the account notes, “Peter saw this.” Suddenly, the awesomeness of the event dawns on him. He sees, interiorly, what has really happened. Immediately Peter kneels down and bows his head till it is level with Jesus’ knees. Suddenly aware of his sinfulness, he bids Jesus to depart from him. This is not some excessive gesture of humility, parading himself as the most sinful of all creatures. Rather true to his nature, he suddenly realises how lacking he is in spiritual fortitude, and he does not wish to pretend otherwise. One senses that he Lord waits a moment before replying. Peter is a demonstrative man and possibly needs a moment or two to finish weeping and settle.

Verse 9

For astonishment at the catch of fish they had made seized him
and all those with him,

All Peter’s workmates likewise are awe-struck. But the account keeps the main focus on our Lord and Peter.

Verse 10

       and likewise James and John, the sons of Zebedee, who were
       partners of Simon. Jesus said to Simon, “Do not be afraid; from
       now on you will be catching men.”

Jesus chooses his moment and quietly says to Simon only what needs to be said at this sacred moment: (literally), “Do not be afraid. (i.e. for the rest of your life), you will be catching people,” — implying that he will be catching people, not fish, to bring them to the source of true life.

Verse 11

When they brought their boats to the shore, they left
everything 2 and followed him.

That was enough for Peter and his little group to pull the boats up on to the sand, leave everything, and follow Jesus.

 

On Reflection

In a quiet moment let us revisit the scene.

Peter and his work mates are just so very exhausted — heaving wet nets up and down the depths all night, desperate to catch at least something. They finally give up and bring the nets in for cleaning and storing. The master appears and starts teaching. Like the common people around those parts, so deeply moved by St John the Baptist, they too loved to listen to Jesus. Despite their physical tiredness and disappointment they listen until Jesus decides to conclude. He orders Peter to row out to the deep water and drop the nets.

Now, not only physically exhausted but mentally tired, Peter reminds Jesus: “We’ve been doing that all night, and I tell you, there’s nothing out there!” “But because you say so, we will”. They do so and behold! The catch!!! Peter roused himself too, like the rest, excited and suddenly very energetic, and gets the fish on board.

All of a sudden a moment of stillness comes over him. He stands back and sees what is really happening both out there as well as within himself. This is the moment, the whole point of the account; in the presence of the holiness and lovingkindness of God, he sees how unworthy he is. This is what brings him to his knees.

But Peter must learn by personal inner experience, that the Lord has no intention of departing just because of his sudden awareness of his sinfulness. On the contrary, it is because of this, that Jesus has come among mankind, and seeks out those who are humble enough to receive God’s forgiveness.

Peter is being prepared to take that message to the world. And so mercifully, it is Jesus who has been doing the deep fishing in Peter. And Peter has been caught! Only now can he go and fish within others and catch them for the Lord.

As this event was told and retold in the infant church, those probing for deeper meaning found themselves asking, “What kind of man is this who waits till men are at the final moment of mental and physical exhaustion, who are despondent that their hard work has been a total failure — and then he asks of them either the impossible or the absurd!”

What kind of man is this?

This is the One who looks for such people as these to help him bring in a great harvest and chooses those who, when asked to do the unthinkable, obey at once: because it is He who asks and they trust him! Empowered by the Anointed One they will respond in their hearts:

 

“Fishers of men: that is what we are! Apostles of Jesus Christ: that is what we are!”

Joseph Cardinal Cardijn

St. Peter: pray for us, Amen.

 

 

Further Reading

For those who would like a detailed study resource
on the readings for Sunday, please visit:

Agape Bible Study — Ordinary 5 ― Year C

If you require only the section on the Gospel reading,
just scroll down the page.

To view all the material on the Agape website please visit:

www.agapebiblestudy.com

This website is highly recommended:

 

“Proclaim the Gospel to Every Creature”

(Mark 16: 15)

Let us remember God’s Teaching, contained in His Word and in doing
so, remain close to Him. The following are only examples
illustrating how you
can note the gems the Holy Spirit highlights for
your on-going reflection.

The Call of Peter

Ordinary 5     Year C         St. Luke 5: 1 — 11

1. A more unique story of being called to a new vocation in life could hardly be imagined. It is notable how St. Peter is not given the insight about his calling until he confesses his total unworthiness. Only then can he be empowered to follow the Lord adequately and then bring others to Christ

2. St. Peter’s spiritual depth becomes evident in what is tantamount to a conversion to the long-awaited Messiah. His confession and our Lord’s response give us profound hope that we too, can be enlisted in His service.

3. Our ability to ‘catch’ people and bring them to our Lord will require us to read, study, and reflect on Sacred Scripture so that we learn to know Him personally and are committed to obey His call. After all, He is the Word of God — He is Christ our Torah, the Living Word.

 

Shalom!

 Click here for a printable copy of the Reflections

 

Luke 5: 1 – 11

 Ordinary 5     Year C

New American Bible

1      1 While the crowd was pressing in on Jesus and listening to the
         word of God, he was standing by the Lake of Gennesaret.

2       He saw two boats there alongside the lake; the fishermen had
         disembarked and were washing their nets.

3       Getting into one of the boats, the one belonging to Simon, he
         asked him to put out a short distance from the shore. Then he sat
         down and taught the crowds from the boat.

4       After he had finished speaking, he said to Simon, “Put out into
         deep water and lower your nets for a catch.”

5       Simon said in reply, “Master, we have worked hard all night and
          have caught nothing, but at your command I will lower the nets.”

6       When they had done this, they caught a great number of fish and
          their nets were tearing.

7       They signaled to their partners in the other boat to come to help
          them. They came and filled both boats so that they were in
          danger of sinking.

8        When Simon Peter saw this, he fell at the knees of Jesus and
          said, “Depart from me, Lord, for I am a sinful man.”

9        For astonishment at the catch of fish they had made seized him
          and all those with him,

10     and likewise James and John, the sons of Zebedee, who were
          partners of Simon. Jesus said to Simon, “Do not be afraid; from
          now on you will be catching men.”

11      When they brought their boats to the shore, they left
          everything 2 and followed him.

1 [1-11] This incident has been transposed from his source, Mark 1:16-20, which places it immediately after Jesus makes his appearance in Galilee. By this transposition Luke uses this example of Simon’s acceptance of Jesus to counter the earlier rejection of him by his hometown people, and since several incidents dealing with Jesus’ power and authority have already been narrated, Luke creates a plausible context for the acceptance of Jesus by Simon and his partners. Many commentators have noted the similarity between the wondrous catch of fish reported here ( Luke 4:4-9) and the post-resurrectional appearance of Jesus in John 21:1-11. There are traces in Luke’s story that the post-resurrectional context is the original one: in Luke 4:8 Simon addresses Jesus as Lord (a post-resurrectional title for Jesus – see Luke 24:34; Acts 2:36 – that has been read back into the historical ministry of Jesus) and recognizes himself as a sinner (an appropriate recognition for one who has denied knowing Jesus – Luke 22:54-62). As used by Luke, the incident looks forward to Peter’s leadership in Luke – Acts ( Luke 6:14; 9:20; 22:31-32; 24:34; Acts 1:15; 2:14-40; 10:11-18; 15:7-12) and symbolizes the future success of Peter as fisherman ( Acts 2:41).

2 [11] They left everything: in Mark 1:16-20 and Matthew 4:18-22 the fishermen who follow Jesus leave their nets and their father; in Luke, they leave everything (see also Luke 5:28; 12:33; 14:33; 18:22), an indication of Luke’s theme of complete detachment from material possessions.

Scripture texts in this work are taken from the New American Bible,
revised edition (c) 2010, 1991, 1986, 1970 Confraternity of Christian
Doctrine, Washington D.C. and are used by permission of the
copyright owner. All Rights Reserved. No part of the New American
Bible may be reproduced in any form without permission in writing
from the copyright owner.

 

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