Mark 2: 1 ― 12
Ordinary 7 Year B
1 1 2 When Jesus returned to Capernaum after some days, it became
2 Many gathered together so that there was no longer room for them,
3 They came bringing to him a paralytic carried by four men.
4 Unable to get near Jesus because of the crowd, they opened up
5 3 When Jesus saw their faith, he said to the paralytic, “Child, your
6 4 Now some of the scribes were sitting there asking themselves,
7 “Why does this man speak that way? 5 He is blaspheming. Who
8 Jesus immediately knew in his mind what they were thinking to
9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or
10 6 But that you may know that the Son of Man has authority
11 he said to the paralytic, “I say to you, rise, pick up your
12 He rose, picked up his mat at once, and went away in the
1 [1-⇒ 3:6] This section relates a series of conflicts between Jesus and the scribes and Pharisees in which the growing opposition of the latter leads to their plot to put Jesus to death (⇒ Mark 3:6).
2  He was at home: to the crowds that gathered in and outside the house Jesus preached the word, i.e., the gospel concerning the nearness of the kingdom and the necessity of repentance and faith (⇒ Mark 1:14).
3  It was the faith of the paralytic and those who carried him that moved Jesus to heal the sick man. Accounts of other miracles of Jesus reveal more and more his emphasis on faith as the requisite for exercising his healing powers (⇒ Mark 5:34; ⇒ 9:23-24; ⇒ 10:52).
4  Scribes: trained in oral interpretation of the written law; in Mark’s gospel, adversaries of Jesus, with one exception (⇒ Mark 12:28, ⇒ 34).
5  He is blaspheming: an accusation made here and repeated during the trial of Jesus (⇒ Mark 14:60-64).
6  But that you may know that the Son of Man . . . on earth: although ⇒ Mark 2:8-9 are addressed to the scribes, the sudden interruption of thought and structure in ⇒ Mark 2:10 seems not addressed to them nor to the paralytic. Moreover, the early public use of the designation “Son of Man” to unbelieving scribes is most unlikely. The most probable explanation is that Mark’s insertion of ⇒ Mark 2:10 is a commentary addressed to Christians for whom he recalls this miracle and who already accept in faith that Jesus is Messiah and Son of God.
Scripture texts in this work are taken from the New American Bible, revised