AHC B NAB Lent 2 - Hebrew Catholics

Association of

Hebrew Catholics

New Zealand Branch


Mark 9: 1 ― 10

Lent 2     Year B


1    1 He also said to them, “Amen, I say to you, there
      are some
standing here who will not taste death until
      they see that the
kingdom of God has come in power.”

2    2 After six days Jesus took Peter, James, and John
      and led
them up a high mountain apart by themselves.
      And he was
transfigured before them,

3    and his clothes became dazzling white, such as no
      fuller on
earth could bleach them.

4    Then Elijah appeared to them along with Moses, and
were conversing with Jesus.

5    3 Then Peter said to Jesus in reply, “Rabbi, it is good
we are here! Let us make three tents: one for you,
      one for
Moses, and one for Elijah.”

6    He hardly knew what to say, they were so terrified.

7    Then a cloud came, casting a shadow over them;
      4 then from
the cloud came a voice, “This is my
      beloved Son. Listen to him.”

8    Suddenly, looking around, they no longer saw anyone
Jesus alone with them.

9    5 As they were coming down from the mountain, he
them not to relate what they had seen to
      anyone, except when
the Son of Man had risen from
      the dead.

10  So they kept the matter to themselves, questioning
      what rising
from the dead meant. 

1 [1] There are some standing . . . come in power: understood by some to refer to the establishment by God’s power of his kingdom on earth in and through the church; more likely, as understood by others, a reference to the imminent parousia.

2 [2-8] Mark and ⇒ Matthew 17:1 place the transfiguration of Jesus six days after the first prediction of his passion and death and his instruction to the disciples on the doctrine of the cross; ⇒ Luke 9:28 has “about eight days.” Thus the transfiguration counterbalances the prediction of the passion by affording certain of the disciples insight into the divine glory that Jesus possessed. His glory will overcome his death and that of his disciples; cf ⇒ 2 Cor 3:18; ⇒ 2 Peter 1:16-19. The heavenly voice (⇒ Mark 9:7) prepares the disciples to understand that in the divine plan Jesus must die ignominiously before his messianic glory is made manifest; cf ⇒ Luke 24:25-27. See further the note on ⇒ Matthew 17:1-8.

3 [5] Moses and Elijah represent respectively law and prophecy in the Old Testament and are linked to Matthew. Sinai; cf ⇒ Exodus 19:16-⇒ 20:17; ⇒ 1 Kings 19:2, ⇒ 8-14. They now appear with Jesus as witnesses to the fulfillment of the law and the prophets taking place in the person of Jesus as he appears in glory.

4 [7] A cloud came, casting a shadow over them: even the disciples enter into the mystery of his glorification. In the Old Testament the cloud covered the meeting tent, indicating the Lord’s presence in the midst of his people (⇒ Exodus 40:34-35) and came to rest upon the temple in Jerusalem at the time of its dedication (⇒ 1 Kings 8:10).

5 [9-13] At the transfiguration of Jesus his disciples had seen Elijah. They were perplexed because, according to the rabbinical interpretation of ⇒ Malachi 3:23-24, Elijah was to come first. Jesus’ response shows that Elijah has come, in the person of John the Baptist, to prepare for the day of the Lord. Jesus must suffer greatly and be treated with contempt (⇒ Mark 9:12) like the Baptist (⇒ Mark 9:13); cf ⇒ Mark 6:17-29.

Scripture texts in this work are taken from the New American Bible, revised
edition (c) 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine,
Washington D.C. and are used by permission of the copyright owner.
All Rights Reserved. No part of the New American Bible may be reproduced.


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