AHC B NAB Lent 1 - Hebrew Catholics

Association of

Hebrew Catholics

New Zealand Branch


Mark 1: 9 ― 15

Lent 1     Year B


9     It happened in those days that Jesus came from Nazareth
       of Galilee and was baptized in the Jordan by John.

10    On coming up out of the water he saw the heavens being
        torn open and the Spirit, like a dove, descending upon him.  6

11    And a voice came from the heavens, “You are my beloved
       Son; with you I am well pleased.”

12    7 At once the Spirit drove him out into the desert,

13    and he remained in the desert for forty days, tempted by
       Satan. He was among wild beasts, and the angels
       ministered to him.

14    After John had been arrested, 8 Jesus came to Galilee
       proclaiming the gospel of God:

15    “This is the time of fulfillment. The kingdom of God is
        at hand. Repent, and believe in the gospel.”

6 [10-11] He saw the heavens . . . and the Spirit . . . upon him: indicating divine intervention in fulfillment of promise. Here the descent of the Spirit on Jesus is meant, anointing him for his ministry; cf Isaiah 11:2; 42:1; 61:1; 63:9. A voice . . . with you I am well pleased: God’s acknowledgment of Jesus as his unique Son, the object of his love. His approval of Jesus is the assurance that Jesus will fulfill his messianic mission of salvation.

7 [12-13] The same Spirit who descended on Jesus in his baptism now drives him into the desert for forty days. The result is radical confrontation and temptation by Satan who attempts to frustrate the work of God. The presence of wild beasts may indicate the horror and danger of the desert regarded as the abode of demons or may reflect the paradise motif of harmony among all creatures; cf Isaiah 11:6-9. The presence of ministering angels to sustain Jesus recalls the angel who guided the Israelites in the desert in the first Exodus ( Exodus 14:19; 23:20) and the angel who supplied nourishment to Elijah in the wilderness ( 1 Kings 19:5-7). The combined forces of good and evil were present to Jesus in the desert. His sustained obedience brings forth the new Israel of God there where Israel’s rebellion had brought death and alienation.

8 [14-15] After John had been arrested: in the plan of God, Jesus was not to proclaim the good news of salvation prior to the termination of the Baptist’s active mission. Galilee: in the Marcan account, scene of the major part of Jesus’ public ministry before his arrest and condemnation. The gospel of God: not only the good news from God but about God at work in Jesus Christ. This is the time of fulfillment: i.e., of God’s promises. The kingdom of God . . . repent: see the note on Matthew 3:2.

Scripture texts in this work are taken from the New American Bible, revised
edition (c) 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine,
Washington D.C. and are used by permission of the copyright owner.
All Rights Reserved. No part of the New American Bible may be reproduced
in any form without permission in writing from the copyright owner.



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